59
Today marks the 59th anniversary of the Palestinian exodus, the nakbeh, the great catastrophe. It is very difficult to write about something so personal yet so critical, for I am, after all, Palestinian. Both my paternal and maternal families have lived in Palestine for centuries, and save for my paternal grandmother, I cannot trace a single drop of none-Palestinian blood in me. My father was born and bred in Palestine, but the rest of my family, born after 1955, including my mother, were all born elsewhere and bred elsewhere.
Yet, elsewhere or not, Palestinian we remain.
In Arabic, Filasteen (فلسطين) has been the name of the region since the earliest medieval Arab geographers (adopted from the then-current Greek term Palaestina (Παλαιστινη), first used by Herodotus, itself derived ultimately from the name of the Philistines), and Filasteeni (فلسطيني) was always a common adjectival noun adopted by natives of the region, starting as early as the first century after the Hijra (eg `Abdallah b. Muhayriz al-Jumahi al-Filastini,[46] an ascetic who died in the early 700s).
Prior to the 1948 war, Palestinian Christians and Muslims were a two-third majority of the population of Palestine, who owned and operated 93% of Palestine’s lands. Today, in the UN’s area of operation, there are “officially” 4.9 million refugees as a result of the Nakba of 1948, 1 million of them have no form of identification other than an UNWRA identification card.
One of the founders of the State of Israel, Golda Meir’s, had said, “There was no such thing as Palestinians. It was not as though there was a Palestinian people in Palestine considering itself as a Palestinian people and we came and threw them out and took their country from them. They did not exist.”
These 4.9 million refugees exist. I exist. I am Palestinian, my parents are Palestinian, my ancestors for centuries before me were Palestinian, and my children will be Palestinian.
Ultimately, for a Palestinian, memory really matters.
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